Hillsong's Ben Fielding Shares the Scriptural Inspiration Behind "What a Beautiful name"

By Tmothy Yap May 28, 2018 05:00 AM EDT

Hillsong Worship's "What a Beautiful Name" together with "Shout to the Lord" and "Mighty to Save" rank as the Australian church's signature songs. The song, written and led by Brooke Ligertwood and co-written with Ben Fielding, contributed to Hillsong being named Billboard's Top Christian Artist of 2017.

"What a Beautiful Name" won two Dove Awards for Song of the Year and Worship Song of the Year in 2017. It won the 2018 Grammy Award for Best Contemporary Christian Music Performance/Song. "What a Beautiful Name" was released on 6 January 2017, as the lead single from their 25th live album, Let There Be Light (2016).

In a blog on Hillsong's website, co-writer Ben Fielding shares the scriptural inspiration behind the worship favorite song:

Verse 1
YOU WERE THE WORD AT THE BEGINNING
ONE WITH GOD THE LORD MOST HIGH
YOUR HIDDEN GLORY IN CREATION
NOW REVEALED IN YOU OUR CHRIST

Verse 1 begins with Jesus (the Word) at the beginning of all creation (John 1); He was with God and was (and is!) God (John 1:1). The mysteries of our infinitely beautiful and glorious God, once hidden for generations, have now been revealed through Jesus (Col 1:26). When Jesus took on flesh we (humanity) got to see the glory of God (John 1:14); the Name of Jesus reveals the beauty and glory of God.

Verse 2
YOU DIDNT WANT HEAVEN WITHOUT US
SO JESUS YOU BROUGHT HEAVEN DOWN
MY SIN WAS GREAT
YOUR LOVE WAS GREATER
WHAT COULD SEPARATE US NOW

"Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world." John 17:24 (NIV)

While God is all-sufficient, all-powerful and all knowing; the God of creation and of eternity; He is also God whose love surpasses all knowledge (Eph 3:19). In verse 2, we wanted to describe the love of God, who, though in need of nothing, so loved the world that He chose to send His one and only Son, so that we may not perish but have eternal life with Him (John 3:16). In a recent exchange on the first two lines of this verse, my friend Glenn Packiam, who I admire as a great thinker and songwriter suggested this clarification of context: "Heaven- God's space- and earth- human space- were one. But sin fractured the union of heaven and earth. The beauty of the Gospel is that God's solution was not to come down from heaven to airlift us out of earth, but rather to bring heaven down to earth in such a way that it would renew everything". I agree completely. Through the incarnation and ministry of Jesus, the Kingdom of Heaven has been brought down to earth (Matt 4:17). God is eternal and was fully God before (and after!) creation. His presence is perfect and complete and yet He chose firstly to create humanity, and then like so many times since the fall, to reconcile His people to Himself. There is nothing in the scriptures to indicate that God has ever been lonely, but the scriptures do demonstrate a loving God who actively desires reconciliation with humanity (John 3:16). It is certainly not that God needed us, but as the lyric hopefully describes, God didn't want to leave us out of His eternal plan for salvation (John 17:24). While we were still sinners (our sin was great), God showed us that His love was greater; as Christ died for us (Rom 5:8). Now we can sing that nothing can separate from the love of God (Rom 8:35). When I stop to think of the grace and love of Holy God, I am filled with wonder.

Bridge
DEATH COULD NOT HOLD YOU
THE VEIL TORE BEFORE YOU
YOU SILENCE THE BOAST OF SIN AND GRAVE
THE HEAVENS ARE ROARING
THE PRAISE OF YOUR GLORY
FOR YOU ARE RAISED TO LIFE AGAIN
YOU HAVE NO RIVAL
YOU HAVE NO EQUAL
NOW AND FOREVER GOD YOU REIGN
YOURS IS THE KINGDOM
YOURS IS THE GLORY
YOURS IS THE NAME ABOVE ALL NAMES

The death of Jesus tore the veil of the temple (Matt 27:51) that put simply, separated people from the presence of God. We now have access to God through the death of Jesus. But death could not hold Him, sin and death have ultimately lost any power (e.g. Rom 6:9) for Jesus rose to life again. The heavens are roaring with the praises of His glory and power (Rev 19:1). Though variations of the phrase 'Yours is the Kingdom, the power and glory forever' cannot be found in Jesus' original prayer in Matthew 6 (The Lord's Prayer), the words have been used as a corporate conclusion to that prayer for centuries. We varied that phrase slightly by saving the word power for the final chorus and adding "Yours is the Name above all names" (Phil 2:9) as a fitting summary of the beauty, wonder and power that is in the Name of Jesus.

Our words and songs will never fully describe the glory, beauty, wonder and power of our God; they will only ever be an imperfect attempt at describing a perfect God; though as we worship, we move nearer to the God who has shown time and time again that He desires to be near to us.